Thirty-Ninth Communique of the Individualists Tending Toward the Wild

Following the latest criticisms and responses that the anarchic nuns have spit out to people to defend their anarchist “comrades” who live in Chile along with us, we want to express some irrefutable points to situate the debate a bit.

We would like to speak of an “insurrectionary anarchist affinity group of tension,” or whatever they call themselves, that made amoral indiscriminate attack their own. FINALLY THEY ENTERED INTO OUR MADNESS! Or rather, they did so some time ago, and now they want to resurface.

It was 2014 and their target was what seemed to be the office of Chilean prison officials (conveniently without anyone present). That’s what they thought, since it was not clear what they thought they were burning. What is known is that they left a backpack with an explosive device in the street. They didn’t set up the famous anarchist guard of morality that makes sure innocents aren’t hurt.

And they shit the bed on this one by their standards since they became the first indiscriminate anarchists. A young drug addict named Sergio Landskron picked up the backpack and died due to the explosion. Finding this out probably made the anarchists fall off their bike, vomit up their vegan burgers, and start praying to St. Bonnano or Sister Bakunin asking for forgiveness for their sins.

Under the moral parameters of these crybabies, ITS was already in Chile in 2014. This couldn’t possibly have been anarchists. “It’s a set-up!” they should have cried.

But we know this isn’t the case, since the Mafia isn’t anti-prison, and at most eco-anarchist groups were already conspiring who share our hatred. But they don’t focus on prisons, as is well known. Landskron’s murderers never took responsibility for the attack, so much was their shame at violating their standards of the moral of attack.

This indiscriminate attack – let’s call it what it is – was a great SIN of the action group in question. Gallons of ink and saliva of anarchist morality burned that marginal youngster, who we recognize as one of the worst results of this rotten civilization, and, we could even call him a “victim”.

The anarchists kept quiet! They didn’t utter a peep about his death, there was no communique asking for forgiveness or explaining why they didn’t hit they intended target, as was the case with the prisoners of war Juan, Nataly, and Guillermo, to justify why they indiscriminately attacked a bus station.

Even less likely was the existence of a communiqué saying, “yes, we did it, it was an accident.” They hid their snouts out of fear of the cops. They were afraid to end up like savages without anarchist morality. Look at them killing the last victim of the system!

So now that it is all the style to threaten an anarchist war against the Eco-extremist Mafia, snitching included, we gave some clues about these nuns to the friends and family (some of them criminals) of Sergio Landskron, so that they’ll know who to shoot and stab to get even. They’re looking in freed squats around site of the indiscriminate attack and they’ll know who took their son-uncle-brother from them. They’re squats full of shitheads who have gotten out of the explosives game because of this anarcho-Christian sin, but we know that they have this hidden sin on their chest and it won’t be forgotten anytime soon.

Do the moralists consider this snitching too? It’s all the same to us, it’s not for nothing that we are egoists, criminals, and amoral. But let it be known, what we have just stated is just one demonstration that we know quite well those behind certain things, we know where the campaign in Chile against eco-extremism comes from. We thus state that if they continue with this pathetic campaign they shouldn’t be surprised when we respond.

In their anarcho-civilized morality, killing that Landskron kid was a sin so great that the Chilean anarchist movement kept quiet out of shame. They shouldn’t criticize the Tendency with their moral standards, since we aren’t up for being judged by their crooked scales. More than that, people will see that the emperor has no clothes.

Prowling Port Changos (ITS-Chile)

Eco-extremist Reflections

ECO-EXTREMIST REFLECTIONS

This project of “Eco-extremist Reflections” arises with the idea of gathering all the reflections, both older and more recent, within the scope of eco-extremist theory, in order to facilitate their access to the interested individualists. Since many of them are of a great value and its reading is very important to the strengthening of ideas and practice against the modern human and the techno-industrial civilization. We will divide them into themes and soon we will be publishing all we can collect from blogs, files, books, magazines and so on.

In this first number, we include some older reflections, which fulfilled the duty of discarding concepts and moralities that limited those who at the time, were approaching what we now call eco-extremism. Sterile and expired concepts such as “veganism”, “liberation” or “solidarity”. And finally, four texts of egoist-individualist orientation, one of them taken from the magazine “Ash and Ruin”, an other one from Crimelle et sauvage and the final two from the northern areas of the “Mexican” territory.

Index:

  1. The myth of veganism

  2. They do not suit yourself

  3. Solitude and Self-Realisation

  4. I and afterwards I

  5. A false escape

    ECO-EXTREMISTS REFLECTIONS 2

    In this second issue, we bring an old reflection by Abe Cabrera, evidencing already by those days the clear differences between US and the rest, those groups and characters with more progressive inclinations although they deny it, we are talking, of course, about the anarcho-primitivists and co.

    At the same time, we bring a large part of the important reflections of Chahta-Ima, an eco-extremist theorist, pioneer in that field, who with his sharped critics and thoughts was cutting the root of the rottenness that the modern ideologies are. We mention that the writings by Chahta-Ima have been invaluable for some of the individualists who are doing this work and we highlight them with great appreciation and pride.

    And finally, an extract from the text “The Calusa, a savage kingdom?”, Whose teachings are too important to be forgotten.

    We are very thankful for the contributions from the accomplices in the Animus Delendi blog, whom have helped us with the English translations for some of the texts on the first notebook, in this the number two as well and in the next ones which are still on preparations. The complicity between individualists brings the possibility to carry on with every editorial effort we have in mind, thus it allows us to move forward within the Tendency polishing are approaches, exchanging thoughts and posing new questions.

    Index:

    Primitivism without Catastrophe

    “Saving the World” as the Highest Form of Domestication

    What do we mean when we say, “nature”?

    Politically Incorrect Savages

    Collateral damage: An Eco-Extremist Defense of Indiscriminate Violence

    Lessons from the Yahi War

    Lessons from the Calusa