Words following unmentioned Misanthropic Nihilist attacks

With success or failure, sometimes it is difficult to know for sure. But who cares? The experimentation on indiscriminate attack continues because I crave it. Consult your ideologies to figure out why, or even better… ask your conscience.

Nothingness conforms to my senses as my senses conform to Nothing. Sleepless projection manifests in the Descent. I am having sexual intercourse with Chaos. I penetrate it and it penetrates me. How powerful it is to experiment on the destruction of the human notion and the interment of idealism! How petty they all are in the face of nihilistic pure experience and the Negation of the value of value! I rejoice in the Moment and I don’t hold myself back. I hate humans pungently!

My will bursts out of overflowing of Hate and it wants to become the axe with which I will penetrate the imbecility of human societies. Egomania arises and becomes the fuel channeling my black blood towards carrying out the strike of the Nihilist Misanthrope, Defiler of the notion of social training and Violator of the holy spirit of progress.

In the brothel of human existence I laugh nihilistically and I offer my hatred freely. I deny the sickness of freedom in any ethical context. My freedom might be to commit atrocities. Who is going to tell me what is freedom? Who knows what this dictator of the mind is?

Against every sanctimonial self-renunciation, Nihil arise! May the Abyss become the amputation of human existence. Terror align with my power to retaliate on this septic world. Blood flow through my veins, with every attack give me a new birth, the birth of the neverending End.

Complicity with Nihilist Terrorist sects, Criminalistic Nihilists, Antisocial Misanthropes, GITS and with ITS!

To spread the plague of the misanthropic tendencies of Nihilism and Eco-extremism!

Nihilist aggressor, Misanthropos Cacogen

Eco-extremist Reflections

ECO-EXTREMIST REFLECTIONS

This project of “Eco-extremist Reflections” arises with the idea of gathering all the reflections, both older and more recent, within the scope of eco-extremist theory, in order to facilitate their access to the interested individualists. Since many of them are of a great value and its reading is very important to the strengthening of ideas and practice against the modern human and the techno-industrial civilization. We will divide them into themes and soon we will be publishing all we can collect from blogs, files, books, magazines and so on.

In this first number, we include some older reflections, which fulfilled the duty of discarding concepts and moralities that limited those who at the time, were approaching what we now call eco-extremism. Sterile and expired concepts such as “veganism”, “liberation” or “solidarity”. And finally, four texts of egoist-individualist orientation, one of them taken from the magazine “Ash and Ruin”, an other one from Crimelle et sauvage and the final two from the northern areas of the “Mexican” territory.

Index:

  1. The myth of veganism

  2. They do not suit yourself

  3. Solitude and Self-Realisation

  4. I and afterwards I

  5. A false escape

    ECO-EXTREMISTS REFLECTIONS 2

    In this second issue, we bring an old reflection by Abe Cabrera, evidencing already by those days the clear differences between US and the rest, those groups and characters with more progressive inclinations although they deny it, we are talking, of course, about the anarcho-primitivists and co.

    At the same time, we bring a large part of the important reflections of Chahta-Ima, an eco-extremist theorist, pioneer in that field, who with his sharped critics and thoughts was cutting the root of the rottenness that the modern ideologies are. We mention that the writings by Chahta-Ima have been invaluable for some of the individualists who are doing this work and we highlight them with great appreciation and pride.

    And finally, an extract from the text “The Calusa, a savage kingdom?”, Whose teachings are too important to be forgotten.

    We are very thankful for the contributions from the accomplices in the Animus Delendi blog, whom have helped us with the English translations for some of the texts on the first notebook, in this the number two as well and in the next ones which are still on preparations. The complicity between individualists brings the possibility to carry on with every editorial effort we have in mind, thus it allows us to move forward within the Tendency polishing are approaches, exchanging thoughts and posing new questions.

    Index:

    Primitivism without Catastrophe

    “Saving the World” as the Highest Form of Domestication

    What do we mean when we say, “nature”?

    Politically Incorrect Savages

    Collateral damage: An Eco-Extremist Defense of Indiscriminate Violence

    Lessons from the Yahi War

    Lessons from the Calusa

MISANTHROPIC HATE

A TEXT THAT FIRST APPEARED ON A PROJECT ABOUT PHILOSOPHICAL NIHILISM, EXISTENTIALISM AND PESSIMISM UNDER THE TITLE ”MISANTHROPY”. DUG UP RECENTLY FROM ABISSO NICHILISTA BY MY AFFINITY NIHILIST TERRORISTS FROM AMOKLAUFE. TRANSLATED IN SPANISH BY MY AFFINITIES FROM MALDICION ECO-EXTREMISTA. ALTHOUGH IT IS A LITTLE INCOMPLETE IN MY OPINION, IT DOESN’T GIVE GROUND TO ANY POLITICAL CLAIMANTS OF MISANTHROPY. IT REVEALS THE ROOT OF PURE MISANTHROPY, ITS PSYCHOLOGICAL AND PERCEPTUAL SHIFT.

Misanthropes are not born, they are made.

The recipe for a genuine misanthrope always starts with a person overflowing with love for his fellow man; to this, one adds a pinch of disenchantment, mixed with a healthy dose of cynicism and bitter resentment; then, allowed to rest in order for the ingredients to settle in together until fully immersed, and finished by serving it over a world occupied with other people.

Behind every misanthropic personality one finds the decaying remains of a former philanthropist.

This much is evident if only one considers the intensity of the misanthrope’s passionate vitriol. The degree of his contempt and disdain for humanity is always preceded by an abundance of passionate love; for it is impossible for one to passionately hate if one does not know how to passionately love.

That many misanthropes were at one time, in the naivety of their youth, idealists or romantics should come as absolutely no surprise.

What distinguishes misanthropic hate is its breadth and universality. Misanthropic hate is general, for the misanthrope detests all men; his hatred is all encompassing – for he despises with every fiber of his being the crowd and its imbecilic customs and mannerisms; he heaps scorn on that which is popular and common to the unthinking and amorphous masses; he has far too much experience in the ways of men to take anything at face-value, and his skepticism towards the purported intentions of others knows no bounds.

Genuine and true misanthropy should not be confused with detached indifference, as is the case for the egoist. Egoists subordinate the interests of the other to his own; and thus, he is relatively apathetic to the masses. As such, he is generally oblivious.

On the contrary, the misanthrope is far too reflective and far too aware to be a mere egoist. For misanthropy is never passive indifference, but always manifests itself in active abhorrence and detestation.